Bodi (Me'en) People

Bodi (Me'en) People

Nate Olson

The Bodi (or Me'en) people are one of the groups living in the Omo-Turkana Basin, in the lowlands east of the Omo river. Bodi is the name that the government and foreigners use for them, but the Bodi people call themselves the Me’en. Me’en is an encompassing tribe for multiple groups, two of which make up the Bodi. Their population is about 10,000.

Among the Me’en people, the Bodi are the considered the closest followers to their ancestry through their practice of pastoralism. The cattle that these people raise are vital to their social and economic livelihood. The Bodi use cattle sacrifices in many of their cultural ceremonies. Cattle provide the dowries for brides; in addition, cattle provide food security for the families who own them.

The Bodi people are stakeholders in the changes to the Omo-Turkana system due to the Gibe III dam and plantation development. The Bodi are one of the many groups that has been forced to resettle as a result of these changes. Some of the planned areas to be developed for the Kuraz Sugar Project directly overlapped with the Bodi land. During resettlement, Bodi people have had to give up many of their cattle, only allowed to keep a few of their original herds. In these government villages, the Bodi people will often rely on inadequate government aid programs to survive without the majority of their cattle.

Furthermore, the changes to the Omo river will hurt the food security of the Bodi people. The lack of natural flood seasons will hinder the upkeep of grazing land due to the flood-retreat nature of growing in the area. This will lower the resources available to the remaining cattle.

Government addresses to the pastoralist tribes like the Bodi have said the irrigation measures from the dammed river will provide for more grazing land for the pastoralist people. This seems in direct contradiction with the government’s actions because the irrigated land is currently being leased be foreign companies that will grow cash crops like sugar on that land. If this is the case, cash crops are not likely to be used as grazing land.

References

Survival International (2017). Omo Valley Tribes. Available from: http://www.survivalinternational.org/tribes/omovalley 

Fratkin, Elliot. "ETHIOPIA'S PASTORALIST POLICIES: DEVELOPMENT, DISPLACEMENT AND RESETTLEMENT." Nomadic Peoples 18.1 (2014): 94-114. ProQuest. Web. 17 Apr. 2017.

Mursi Online (2017). Bodi (Me'en). Available from: http://www.mursi.org/neighbours/aodi 

Michigan State University
  • Spartans Will.
  • © Michigan State University

MSU is an affirmative-action, equal-opportunity employer, committed to achieving excellence through a diverse workforce and inclusive culture that encourages all people to reach their full potential.

Michigan State University Extension programs and materials are open to all without regard to race, color, national origin, gender, gender identity, religion, age, height, weight, disability, political beliefs, sexual orientation, marital status, family status or veteran status. Issued in furtherance of MSU Extension work, acts of May 8 and June 30, 1914, in cooperation with the U.S. Department of Agriculture. Quentin Tyler, Director, MSU Extension, East Lansing, MI 48824. This information is for educational purposes only. Reference to commercial products or trade names does not imply endorsement by MSU Extension or bias against those not mentioned.

The 4-H Name and Emblem have special protections from Congress, protected by code 18 USC 707.

We comply with the Federal Trade Commission 1998 Children’s Online Privacy Protection Act (COPPA).